What’s wrong with a meritocracy?
In a word – Everything!
In essence, a meritocracy is in conflict with the Universal Declaration of Human Rights (UDHR) and, I feel sure, it is not what the founding fathers of the USA had in mind when they formulated the United States Declaration of Independence (USDI).
Some will say that the UDHR was and is part of a global conspiracy to achieve worldwide socialism but, have you ever wondered why libertarians attack the UDHR for being a piece of Socialist propaganda? Well, if you haven’t worked it out, see if you can spot the difference between these two sentences:
— “We hold these truths to be self-evident, that all men (sic) are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness” [USDI]; and
— “Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world…” [UDHR].
Did you spot it? The difference is that the latter includes an important word – Justice.
In essence, the USDI asserts rights only, whereas the UDHR incorporates responsibilities as well.
Libertarians are all over rights like a rash, but will do anything to abdicate their responsibility for everything. As has been made clear by the recent disclosure of confidential documents from the Heartland Institute, this would appear to include seeking to abdicate responsibility for potentially making the Earth uninhabitable. Thanks to DeSmogBlog (DSB), line-by-line textual analysis has demonstrated beyond reasonable doubt that the 2-page Strategy Document is genuine. The document itself purports to have only been circulated to certain Board Members and, as DSB says:
This would create a powerful incentive for the author to deny this document’s authenticity: the implied insult to Board members that Heartland treats as second-class could be more damaging to Heartland than the public embarrassment of its inflammatory subject matter.
The exposure of the Heartland Institute’s finance, motives, attitudes, and strategies; including the corruption of the minds of those who will bear the greatest burden of adverse consequences of inaction – namely the upcoming generation of children – deserves to be a game-changer for the public perception of the problem of anthropogenic climate disruption. But will it be so? I think that only time – and some expensive litigation – will tell.
Meanwhile, I am getting seriously off-message… What is wrong with a meritocracy; and with what should we seek to replace it? Well, in a nutshell, the battle cry of the French revolutionaries was correct (even if their methods were not) because it included liberty and justice – the threefold principles of liberty, fraternity, and equality. However, it seems that for many it is the principle of equality that is the problem. Whilst many might have no problem with granting to all equality of opportunity; they would balk at demanding – let alone – granting to all equality of reward.
I have some sympathy with this because I am not a Socialist. I do not demand Maoist uniformity (especially if it involves the majority being controlled by an autocratic elite). But I am, nonetheless, very discontented and disturbed by the meritocracy of globalised Capitalism – which grants to all the universal right to suffer if you can’t help yourself. No wonder people like the present UK Prime Minister, David Cameron, talks about a need for “Compassionate Conservatism”. I agree, this is what we need… in more ways than one: We need compassion and we need conservation. The idolisation of self-determination (i.e. selfishness and greed) leads to only one thing – Garrett Hardin’s Tragedy of the Commons – the privatisation or over-exploitation and/or pollution of all resources. If privatised – equality of opportunity is denied. If not privatised – development is inevitably unsustainable (because restraint by some leads to advantage being taken by others).
So what is to be done? How do we cut this Gordian Knot? This is where Environmental Justice comes in – justice that is extended to all life – human and non-human; those that are alive now and those that are to follow after us. If we recognise these rights, we would be inevitably driven to stop the acquisitiveness that results in deprivation for others; and replace it with consensual restraint that will ensure the preservation of a habitable planet for future generations.
I think the time has come for humanity to decide which future it is going to embrace:
— Use it up and wear it out; or
— For what we have received may we be truly thankful.